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Hidden and unsightly: Discussing the virtual problems in Zhang Xuan Philosophy
Author: Yang Lihua (professed by the Department of Philosophy in Beijing)
Source: “History of Chinese Philosophy”, 2020 Issue 4
AbstractBaojia Club: Purchase priceZhang Xu is one of the most important philosophers in the history of Chinese philosophy. He constructs the systematic philosophy of Lenin based on concepts such as virtual, atmosphere, spirit, transformation, two, and one. It is intended to be based on its high degree of completion and inner-level theoretical depth. However, there are still differences in the academic community in understanding the most basic philosophical issues such as virtual and gas relations. Analyzing the differences in text interpretation behind the differences and then providing reliable textual basis for correct philosophical explanations is the point of this article. The profound and detailed analysis of Wen Tian has always been the most basic task of philosophical history.
Keywords: There is no; Taiyin; separation; God
In the foundation of the Northern Song Dynasty Taoism, Zhang Xiu’s philosophy of gas is unique with its high degree of completion. The superb differences with Cheng Jun, Zhang Shu’s thinking state of “exercise effort” and “changing one word is getting one word” 1 makes him develop a unique ideological space in the extremely powerful conceptual thinking. Since the founding of Chinese philosophy science, Zhang Xiu Philosophy has always been the focus of research and development. Especially in the past forty years, the rich and in-depth promotion in all aspects have given us a more thorough understanding of Zhang Xiuzhe. However, with philosophy, a male actor of similar age. The other three are middle-aged men. In deepening, the inconsistency of Zhang Xiu Philosophy’s basic understanding not only did not resolve, but the gap became even worse. Especially when it comes to the problem of the relationship between the sun and the atmosphere, it is particularly bulging. In the “Chinese Philosophy” written by Mr. Zhang Dainian in the last thirty years, he pointed out: “There is no matter how scattered and not gathered, it is invisible. The original state of the website is visible.” 2 This understanding is based on the basic differences with Mr. Rongyoulan’s “History of Chinese Philosophy”. However, starting from the 60th year, the Hong Kong Taiwanese students represented by Mr. Mou Zongsan began to emphasize the concept of “God” by Zhang Xiu, which is the relationship between Zhang Taiwei and the atmosphere, that is, it is not separated. This path has also had a considerable impact on the academic world in the past nineties. The reason why such a fundamental difference arises is that it is closely related to Zhang Shu’s key philosophy that he can express himself without any disagreement. Through profound and detailed textAnalysis, finding and establishing uncontestable textual evidence about virtual problems is the intention of this article. Analyzing the causes of misreading and clarifying the misunderstanding of the theory of reading this article is also the focus of this article.
1. Zhang Xiu’s philosophy has no concepts
Volume 10 of “Henan Cheng’s Book” contains the “Luoyang Constitutional Discussion”, which is a record of Zhang Xiu and the two Chengs’ last thoughts and transportation. Because Cheng Jun and Zhang Xiu talked about Shao Yongle before the final words “trying to see the way” could only happen when Zhang Xiuying went west in the tenth year of Zhang Xiuying’s Xiying (1077) and went to Luoyang. 3 The recorder of “Luoyang Controversy” is Su Jiming. “Zhengmeng” Fan Yu’s “Preface” says: “Zi Zhangzi compiled books and worshipped literature without extending his ambition. He retreated and was embedded in Taibai’s yin, the yang of the yin, the heart and the six senses, and the source of the sage learning. After seven years, the Tao became more and more clear and the virtue became more and more respectful. He wrote “Zhengmeng’s lunarity” but did not come out. He asked one or two of them. When Xi Ning Ding was in his late years, the emperor summoned him to be a tribute official and went to the capital to teach him. …My friend Su Zi Ji Ming left his book to show me seventeen chapters. In the past, the Master’s book had not left, so there was a saying that “the dead plant is scattered and the scattered plates”. This is the saying, “When those who like it are full and scattered, they are particularly the place where the Master lives. Now I am leaving and making a book to clarify the Master’s way and to convey the world’s traditions without any additional damage. (“Zhang Liu Collection”, page 4)
In this way, Zhang Liuxining returned to the lunqu in three years before she began writing “Zheng Meng”. The writing and correction process has never been seen by students. Fan Yu was praised by Zheng Meng and has been in the tenth year of Xining. “The Acts of Master of Teachers of the Holy Qu” by Zhang Xu, “In the autumn of the ninth year of Xi Ning, the teacher was very impressed, and suddenly became a disciple of the book, and he collected the words he made, saying “Zhengmeng”.” (“Zhang Xu”, page 384) Recommended the language of “The Acts of the Holy Qu”, but when Zhang Xu taught “Zhengmeng”, Liu Xu was not around. The statement “the dead plant is a plaque” mentioned in Fan Yu’s “Preface” comes from Su Feng (Ji Ming)’s “Preface”. “The Plant” only mentions “the plant of old trees”. Volume 9 of “Henan Cheng’s Collection of Essays” is published and answered by Zhang and wrote in the second chapter. In his “Reply”, there is a saying “Eighteenth uncle is all in Beijing, please be familiar with each other.” (Zhang Hui Collection, 号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号号When he was a teacher in Beijing, he discussed with Cheng Jun’s “There are many differences in the thoughts in Zhengmeng. Therefore, the book is written for the certificate. Fan Yushou read “Zhengmeng” during this period, but it is not the complete volume. During the autumn and winter of the tenth year of Xining, four passages of Luoyang were discussed with the two Cheng brothers. Su Jiming was also in Luoyang at this time. On the way to the west of Luoyang, Zhang Xiu died of illness. Based on Su’s “Preface” and the Preface”, the “Zhengmeng” “will understand the meaning” and “refer to each other in categories” are what Zhang Jiming wrote after the past life. Teacher Mou Zongsan said: “The content and scale of “Qian Xu Pian” are similar to that of “Tai He Pian”. For detailed reading, I think that the “Qian Xu Pian” first came from “Qian Xu Pian”, and then digested it, and wrote “Tai He Pian” from the beginning.” 5. The reason why the “Zheng Meng” was divided into “Zhang Xuan” was from Zhang Xuan himself should be an occasional observation.
Zhang Xuan is a learning person who values the influence of writing: “The learner gains something slightly, that is, the pen of the aspiration is easily forgotten and his conscience is lost. If what he gets is, he should fill it with his heart. Establish thousands of questions, write it up and write it frequently, and change it to one word, and get one word to get one word. When writing the text, you should have more words to make up the meaning.” (“Zhang Xuan Collection”, page 275) This passage is not only a message to the learner, but also a concrete and realistic photo of Zhang Xuan’s own aspiration and thoughtful thoughts. Zhang Xiu once said this:
The things that some people thought about in recent years have not been easy to move. When they were old, they had to change some words, and it is not easy to say that they have cleverness and clumsiness. In fact, they have not been able to do so. If it is a master, it is natural and different, broad and compatible, and there is no illness. I don’t know if it’s there. Knowing that it is necessary to know that it is necessary to get a child. The way of a sage is to speak, and it is difficult to deal with it. It is just to know the details and then speak well. For example, when you reach Chang’an, there are very people who know Chang’an’s details. However, some people have recently thought about the principle that the rate is available in the 100 degrees, and it is also available in the 100 degrees. (“Zhang Liu Collection”, page 329)
This passage should be Zhang Liu’s dynasty record. “I had to change some words at the age of age.” The work “Zhengmeng” which began after returning to Quzhen in the third year of Xining has been basically completed. This can be deduced that the book “Zhengmeng” awarded to Su Jiming in the autumn of the ninth year of Xining was a final draft revised over the years. The text
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